On March 25th, Elana Sztokman posted a question on her Facebook page that asked: “What would our holidays look like without assumptions of female servitude?” The essay she posted as a follow-up to that question was so intriguing that I asked her permission to reprint it here.
by Elena Sztokman This morning, I asked a Passover question on my page: What would our cultural celebrations look like without the assumptions of female servitude.
The thread included some honest answers about women’s exhaustion and about the OCD-inducing minutia of some of our less meaningful rituals. It also included, predictably, some men insisting that there is no inequality in their lives because they are amazing partners.
I wasn’t on my computer at all today because I was, predictably, preparing for passover for much of the day (along with my husband, who works as hard as I do, and that’s not the point….) So I didn’t get to engage in the conversation or explain what I meant. But I just now wrote a comment to elaborate, and I thought maybe it’s worth sharing here:
My point was not to hear about all the men who help out, as nice as that may be (even though for the record, I do NOT necessarily trust husbands’ self-reports on how great they are to their wives. I believe it when I hear it from the wives….) Anyway, my point was not for people here to deny the role of female servitude in our cultural heritage, because that’s just gaslighting. (If you have never felt or experienced the impact of patriarchal structures in your life, consider yourself lucky.) Rather, I’m suggesting that we think about the effect of these expectations on the way our culture evolved. Because I would like us to rethink the whole thing. Because assumptions of female servitude construct the whole way we mark everything — pesach, chagim, even shabbat. Everything
We have designed cultural events that rely heavily on someone — usually a wife/mother — devoting their entire life to getting it done so that someone ELSE can enjoy the experience with freedom. (And of course, the entire culture is built on heteronormative paradigms — single women, non-parents, divorced women, gay couples, don’t really exist in the way our culture was constructed for most of its history.) The culture was created to enable a man, no matter how many wives or children he had, to practice whatever religious rituals his religious school determined, completely unencumbered. Even the idea of three times a day minyan outside of home relies on the idea that SOMEONE will hold down the fort at home during that time — making lunches, getting kids dressed, cooking, cleaning, homework, putting kids to bed. If the people creating the rules of the culture could not rely on such servitude, would they have made such demands like 3x/day minyan? That’s my question.
So for seder, for example, if the rabbis who felt like sitting around all night drinking wine and discussing pilpul did not have servants/women around to do the work of executing their ideas about what seder should look like, would the rabbis have crafted the seder the way it is, with so much kitchen labor and such unrealistic expectations for kids and families about how the meal might go?
I’m asking, if the people making the decisions about what the culture should look like were ALSO the people charged with getting it done, is this what we would have done? A late, long meal with zillions of rules and weeks of work that induce OCD? Really? Is that the way we would like to transmit our oral heritage? Maybe there are better ways.
Because I think that if the people doing the heavy lifting and the people getting to enjoy it were one and the same, we wouldn’t be doing all this. We might have a more common-sense, easier-to-produce, better-for-relationships event. Maybe go to the park and have some fruit salad. More flexibility and creativity and less indoctrination. Maybe less of that measuring a kzait thing or reading passages about 50,000 plagues that nobody even understands. Maybe daytime and not into-the night. Shorter. Less preparation. Less rules. More compassion. More humanity. Less meaningless rote ritual. That’s my theory. It would look different.
BIO: Dr. Elana Sztokman is an award-winning Jewish feminist author, educator, and political activist. Her most recent book, Conversations with my Body: Essays on my Life as a Jewish Woman, is available from Lioness Books at www.lionessbooks.com/shop Follow her at www.conversationswithmybody.com or www.jewfem.com
When I was growing up, the colors of the Passover seder plate were primarily dull and dark. A shank bone, a roasted egg, horseradish, salt, and the delicious but yucky looking charoises (minced apples, nuts and dried fruit soaked in red wine). The one relieving color (and the dullest flavor) was that of the fresh parsley.
Throughout the hour, Trapeta interspersed Morrison quotes and her own poems, a weave of words and ideas that illuminated the ideas she shared, until they shimmered with energy and life that could not be denied. She spoke
